ALL SAINTS CELEBRATED IN OCTOBER
Saints celebrated on the 3rd of October
WELCOME!
SAINT DIONYSIUS THE AEROPAGITE
The great apostle of the Gentiles arrived at Athens about the year 51, seventeen years after our Lord’s crucifixion, and boldly preached the faith in that city, which had been for many ages the chief seat of the muses, where the chief studies of philosophy, oratory, and polite literature flourished.
All matters belonging to religion were, by an ancient law of that state, to be determined by the great council of the Areopagites.
St Paul therefore was summoned to give an account of his doctrine in the Areopagus. The apostle appeared undaunted in that august and severe assembly of proud sages, though Plato so much dreaded a like examination at this tribunal, that he on no other account dissembled his sentiments of the unity of God, and other like truths, of which he was himself perfectly satisfied, especially after his travels into Egypt, as St Justin Martyr testifies.
St Paul explained before these learned senators the Christian maxims of repentance, purity of manners, the unity and omnipresence of God, his judgements, and the resurrection of the dead. The divine unction with which he delivered these great truths was an eloquence with which these masters of philosophy and oratory were unacquainted. The doctrine of the resurrection of the dead shocked many, and was a great stumbling block.
Some whose hearts were touched by a powerful grace, and who with simplicity sought after the truth, not the idle gratification of curiosity, pride, or vanity, without delay addressed themselves to the apostle, and received from him full satisfaction of the evidence of the divine revelation which he preached to them. Among these there was a woman named Damaris; but the most remarkable among these converts was Dionysius, one of the honourable members or judges of this most venerable and illustrious senate.
St Dionysius the Areopagite was afterwards constituted bishop of Athens; and that this was done by St Paul himself we are informed by the Apostolical Constitutions, by Aristides cited by Usuard, and by several ancient martyrologists. Aristides, quoted by Usuard, and St Sophronius of Jerusalem, styled him a martyr. The Greeks, in their menologies, tell us that he was burnt alive for the faith at Athens. His name occurs in ancient calendars on October 3.
We admire in this glorious saint, and other illustrious early converts, the wonderful change which faith produced in their souls.
The light of faith spreads its beams upon our souls. Why then has it not produced the same reformation and change in our wills and affections?
This it cannot do whilst we refuse to open our hearts to this grace, and earnestly set not ourselves to remove all obstacles of self-love and the passions. Yet, till this change be wrought in our affections, we are earthly, strangers to the spirit of Christ, and want the mark of meekness and charity, by which those are to be known that belong to him.
A Christian is not a mere name, or empty profession; it is a great and noble work; a work of difficulty which requires assiduous application, and continual pains; and in which the greater our endeavours and advances have been, with the greater ardour do we continually strive to advance higher towards perfection, saying with St Paul, Not as though I had already attained, or were already perfect; but I follow after. I count not myself to have apprehended; but this one thing I do... I press towards the mark, to the prize of the high calling of God in Christ Jesus.
(From Fr Butler's Lives of the Saints)
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