ALL SAINTS CELEBRATED IN NOVEMBER
Saints celebrated on the 12th of November
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
ST NILUS THE ELDER, ANCHORET, FATHER OF THE CHURCH, CONFESSOR
Nobility, dignities, honours, and riches, have not given such great lustre to the name of St Nilus, as the contempt of those things for the love of Christ.
UNKNOWN TO THE WORLD
In his retreat, such was his care to live unknown to the world, that he has concealed from us the very manner of life which he led in the desert, and all we know of him is reduced to certain general circumstances.
He seems to have been a native of Ancyra in Galatia, says Orsi: it appears by his writings that he had a regular education, in which piety and religion had always the ascendant.
It is uncertain at what time of life he had St Chrysostom for master; but it must have been at Antioch, whither the reputation of that holy doctor must have drawn him, perhaps when he resigned his government in order to retire from the world.
HE HAD LIVED IN GREAT SPLENDOUR
St Nilus was married, had two sons, lived in great splendour and dignity, and was raised by the emperor to the post of prefect or governor of Constantinople. The ambition, avarice, jealousies, and other vices which reigned in the court of Arcadius, could not fail to alarm the conscience of a pious and timorous magistrate, who, in all his actions, feared nothing so much as to authorise or connive at injustice or sin.
And the desire of living only to God and himself worked so strongly in his heart, that he obtained, though with some difficulty, his wife’s consent to withdraw himself from the world, about the year 390.
THE SOLITARY LIFE
His eldest son he left to her care to be trained up to the duties of his station in the world, and with the younger named Theodulus, betook himself to a solitary life in the desert of Sinai.
In this retreat they lived together in the most fervent exercises of the monastic state, and sustained many conflicts against both their visible and invisible enemies.
The works which St Nilus has left us were in great request amongst the ancients, and as Photius justly remarks, demonstrate the excellent perfection of his virtue, and his great talent of eloquence.
"ON THE MONASTIC LIFE"
In his treatise, On the Monastic Life, he observes that Christ came from heaven to teach men the true way of virtue and wisdom, to which all the sages of the ancients were strangers.
He adds, that the first Christians imitated their master in all things; but that this primitive zeal being cooled, some persons took a resolution to abandon the perplexing business of the world, and renounced riches and pleasures, the better to apply themselves to the exercise of all virtues, and to curb their passions.
But that this state, so holy in its original, had then so much degenerated, that many professors of it disgraced it by their irregularities.
These disorders he censures with great fervour and acuteness, in this and his other ascetic works, in which he strongly recommends voluntary poverty, obedience, concord, and humility.
HIS BOOK ON PRAYER
In his book on prayer, a work particularly admired by Photius, many excellent maxims are laid down. The saint recommends, that we beg of God, in the first place, the gift of prayer, and entreat the Holy Ghost to form in our hearts those pure and ardent desires which he has promised always to hear, and that he vouchsafe to teach us interiorly to pray: this holy doctor will have us only to ask of God, that his will be done in the most perfect manner.
To persons in the world, he inculcates temperance, humility, prayer, contempt of the world, continual meditation on death, and the obligation of giving large alms.
GOD'S PEACE
The saint was always ready to communicate to others his spiritual science. For, in the tranquillity of his solitude, he had learned to know God in a manner in which he is not known in the tumult of the world, and to taste the sweets of his peace.
What proficiency he had made in the maxims of an interior life, and in the study of the holy scriptures, and how much he was consulted by persons of all ranks, appear from the great number of his letters, which are still extant.
They are short but elegant, and written with spirit and vehemency, especially when any vice is the theme.
VIOLENT INTERIOR TEMPTATIONS
By an express treatise, he endeavours to show the state of anchorets or hermits to be preferable to that of religious who live in communities in cities, because the latter find it more difficult to preserve their virtue and recollection, and to subdue their passions; but he must speak of hermits, who have been first well exercised under some experienced master, and he takes notice that hermits have their particular difficulties and great trials.
This he himself had experienced by violent interior temptations and troubles of mind with which the devil long assaulted him; but he overcame them by assiduous reading, prayer, singing of psalms, frequent genuflexions, patience, the practice of humility, and the sign of the cross, with which he armed himself upon the sudden appearance of an enemy. The same arms he recommends to others under the like temptations.
RULES AGAINST ALL VICES
He lays down excellent rules against all vices in his treatises, On Evil Thoughts, On Vices, and On the Eight Vicious Thoughts or Capital Sins, on which he says excellent things, especially on the dangers of vain glory and sloth.
Who would not have thought that St Nilus, by forsaking the world, was out of the reach of exterior trials and afflictions: yet, in the wilderness, he met with the most grievous.
The Saracens making an inroad into the deserts of Sinai, massacred a great number of the monks, and finding Theodulus, our saint’s son, in a certain monastery, they carried him away captive with several others.
AT LENGTH HE FOUND HIS SON
The anxious father sought him on every side, and fell himself into the hands of the invaders, but soon procured his liberty.
At length he found his son at Eleusa, with the bishop of that city, who had ransomed him out of charity. The good prelate with joy restored him to his father, whom he obliged to receive the holy order of priesthood at his hands. Nilus was then fifty years old.
He lived to a very great age, and died in the reign of the emperor Martian [A. D. 430].
His remains were brought to Constantinople in the reign of Justin the Younger, and deposited in the church of the apostles there.
(From Fr Butler's Lives of the Saints)
Comments
Post a Comment