Saints celebrated on the 11th of May
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
ST MAJOLUS OF CLUNY, CONFESSOR
[Saint Maieul, Mayeul, Mayeule, Majodus.]
Avignon, where this great personage was born, of a very rich and illustrious family, about the year 906, being exposed to the incursions of the Saracens, Maieul, after the death of his parents, retired to Macon, to a nobleman who was his relation.
HE WENT TO MACON
There he received the tonsure; and Bernon, the bishop, gave him a canonry in his cathedral, in hopes of fixing him in his diocese.
THE SCHOOL OF VIRTUE
Antony, abbot of L’Isle Barbe, at that time taught philosophy with great reputation at Lyons. Maieul went thither; but whilst he pursued his studies he dedicated a considerable part of his time every day to his devotions; and though by his progress in learning he raised the admiration of all who knew him, it was principally in the school of virtue that he every day outdid himself.
His higher studies he completed at Macon, and was, when yet young, raised to the dignity of archdeacon. The archiepiscopal see of Besancon, soon after falling vacant, the prince, clergy, and people unanimously chose Maieul to fill it.
HE FLED TO CLUNY
To escape this danger he fled to Cluny, and there made his monastic profession about the year 942. The abbot Aimard appointed him library keeper and apocrisiarius, to the first of which charges was annexed the care of the studies, to the second that of the treasury, and of all important affairs out of the monastery.
JOINT ABBACY
As St Bernon, the first abbot of Cluny, had chosen St Odo his coadjutor, and St Odo Aimard, so Aimard in 948 raised St Maieul to the dignity of joint abbot with him, though he survived to the year 965.
His extraordinary merit and virtue gained him the respect and esteem of all the princes of that age. The Emperor Otho the Great placed an entire confidence in him, and gave him the superintendence over all the monasteries in his dominions.
The Empress St Alice and her son Otho II had no less regard for him; and by him, when they were at variance, a happy reconciliation was effected.
THEY CONSPIRED TO RAISE HIM TO THE PAPACY
They conspired to have him raised to the popedom; but could by no means overcome his opposition. To all that could be urged he replied: “He knew how far he was from being possessed of the essential qualifications for that exalted station: also how opposite his manners were to those of the Romans.”
HE APPOINTED ST ODILO HIS COADJUTOR
St Maieul was very learned, and a great encourager of all useful studies. Three years before his death he appointed St Odilo his coadjutor in 991, not in 998, as D’Acheri, who published the act of his election, imagined. It is signed by St Maieul, by Rodolph, king of Burgundy, several archbishops, bishops, secular lords, and one hundred and seventy-seven monks.
PENANCE AND CONTEMPLATION
From that time, the saint gave himself up entirely to the exercises of penance and contemplation. He could not, however, decline, at the earnest request of Hugh Capet, king of France, to undertake a journey to settle a reformation in the abbey of St Denys [Denis], near Paris.
HE FELL SICK ON THE WAY
He fell sick on the road at the monastery of Souvigni, two leagues from Moulins, and there died on May 11, in 994. His remains were buried there in the church of St Peter; King Hugh honoured the ceremony with his presence, and enriched his tomb with many presents. An altar was erected there soon after, according to the manner of canonising saints in those days.
He is named in the Roman Martyrology on this day. His life is written by Syrus, a monk of Cluny, who dedicated this work to St Odilo.
(From Fr Butler's Lives of the Saints)
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