Saints celebrated on the 1st of June
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
ST PAMPHILIUS OF CAESAREA, PRIEST AND MARTYR
(A.D. 309.) Learning is truly valuable when sanctified by piety, and consecrated to the divine honour, to which Saint Pamphilus devoted himself and all his labours.
HIS EDUCATION
He was of a rich and honourable family, and a native of Berytus; in which city, at that time famous for its schools, he in his youth ran through the whole circle of the sciences, and was afterwards honoured with the first employments of the magistracy.
After he began to know Christ, he could relish no other study but that of salvation, and renounced every thing else that he might apply himself wholly to the exercises of virtue, and the studies of the holy scriptures.
HIS LIBRARY
This accomplished master in profane sciences, and this renowned magistrate, was not ashamed to become the humble scholar of Pierius, the successor of Origen in the great catechetical school of Alexandria. He afterwards made Caesarea in Palestine his residence, where, at his private expense, he collected a great library, which he bestowed on the church of that city. St Isidore of Seville reckons that it contained near thirty thousand volumes. Almost all the works of the ancients were found in it.
FREE BIBLES
The saint established there also a public school of sacred literature, and to his labours the church was indebted for a most correct edition of the holy Bible, which, with infinite care, he transcribed himself; many copies whereof he distributed gratis; for he was of all men the most communicative and beneficent, especially in encouraging sacred learning.
CHURCH FATHERS
He set a great value on the works of Origen, many of which he copied with his own hand. During his imprisonment, he, with Eusebius, composed an Apology for Origen in five books; of which the first, in Rufinus’s Latin translation, is extant among the works of St Jerome, and is a finished piece.
But nothing was more remarkable in this saint than his extraordinary humility, as Eusebius often observes; which the saint himself feelingly expresses in his preface to an abridgment of the Acts of the Apostles. His paternal estate he at length distributed among the poor: towards his slaves and domestics his behaviour was always that of a brother or tender father. He led a most austere life, sequestered from the world and its company; and was indefatigable in labour. Such a virtue was his apprenticeship to the grace of martyrdom.
HIS MARTYRDOM
In the year 307, Urbanus, the cruel governor of Palestine, caused him to be apprehended, and after hearing an essay of his eloquence and erudition, commanded him to be most inhumanly tormented. But the iron hooks which tore the martyr’s sides, served only to cover the judge with confusion.
After this the saint remained almost two years in prison, with several fellow-confessors, of whom two, who were only catechumens, were at the same time purified and crowned by the baptism of fire.
Soon after the torturing of St Pamphilus, Urbanus the governor was himself beheaded by an order of the Emperor Maximinus; but was succeeded by Firmilian, a man not less barbarous than bigoted and superstitious.
After several butcheries, he caused St Pamphilus and Valens, deacon of the church of Jerusalem, a venerable old man, who could repeat the whole Bible by heart, and Paul of Jamnia, a man of extraordinary zeal and fervour, to be brought before him; and finding them still firm in their faith, without putting them again to the rack, passed sentence of death upon them; yet several others suffered before them; for one Porphyrius, a virtuous slave of St Pamphilus, whom the saint had always treated as a son, and who, out of humility, concealed his abilities, and his skill in writing, asked the judge’s leave to bury their bodies when they should have undergone their punishment.
Firmilian, more like a tiger than a man, inquired if he was a Christian, and upon his confessing it, ordered the executioners to torment him with their utmost strength. But though his flesh was torn off to the very bones, and his naked bowels exposed to view, and the torments were continued a long time without intermission, he never once opened his mouth so much as to fetch one groan. He finished his martyrdom by a slow fire, and died invoking Jesus the Son of God.
HIS COMPANIONS
Thus, though he entered the lists after the rest, he arrived first at the crown. Seleucus, a Cappadocian, for carrying the news of the triumph of Porphyrius to St Pamphilus, and for applauding the martyr’s constancy, was condemned to be beheaded with the rest. He had formerly borne several employments in the army, and had been scourged for the faith in 298; after which time he had lived a father and protector of the poor. Firmilian had in his family a servant, named Theodulus, whom he loved above all the rest of his domestics, for his probity and virtue; but being informed that he was a Christian, and had embraced one of the martyrs, he condemned him to be crucified on the same day.
Julian, a zealous Cappadocian catechumen, for embracing the dead bodies of the martyrs in the evening, was burnt at a slow fire, as Porphyrius had been. St Pamphilus, with his companions above named, was beheaded on February 16, 309; the others here mentioned all suffered on the same day. The bodies of these martyrs were left exposed to be devoured by wild beasts; but were not touched by them, and after four days, were taken away and decently buried. Eusebius of Caesarea, the church historian, who had been fellow-prisoner with St Pamphilus, out of respect to his memory, took the surname of Pamphili. Besides what he has said of this martyr in his history, he compiled three books of his life, which are much commended by St Jerome, who calls them elegant, and says, that in them he excellently set forth the virtues, especially the extraordinary humility of St Pamphilus. But this work is now lost, though Metaphrastes seems to have borrowed from it his account of this saint.
THE CLOUD OF WITNESSES
A cloud of witnesses, a noble army of martyrs by which we are encompassed, teach us by their constancy to suffer wrong with patience, and strenuously to resist evil. Yet so far are we from bearing the crown which is purchased by patience and constancy, and so slothful in watching over ourselves, that we every day suffer the least dust of flies to ruffle our souls and rob us of our treasure. The daily trials we meet with from others or from ourselves, are always sent us by God, who sometimes, like a tender parent, trains us up by strict discipline to virtue and glory; sometimes throws difficulties into our way on purpose to reward our conquest; and sometimes, like a wise physician, restores us to our health by bitter potions. If he at any time punishes our contempt of his love and mercy by severity and chastisements, even these he inflicts in mercy to awake us from our dangerous spiritual lethargy, and to procure us many other spiritual advantages.
(From Fr Butler's Lives of the Saints)
➡️ Saint Pamphilius' entry in the Roman Martyrology
⬅️ Saint Ezekiel, Martyr of Caesarea
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