THE EIGHTEEN MARTYRS OF SARAGOSSA, AND ST ENCRATIS, VIRGIN AND MARTYR - 16 APRIL

 

ALL SAINTS CELEBRATED IN APRIL

Saints celebrated on the 16th of April

Prayer to the Angels and the Saints

Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.

In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.

Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.

Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.

THE EIGHTEEN MARTYRS OF SARAGOSSA, AND SAINT ENCRATIS, VIRGIN AND MARTYR 

(A.D. 304.) Saint Optatus, and seventeen other holy men (according to Prudentius, are: Optatus, Lupercus, Martial, Successus, Urban, Quintilian, Julius, Publius, Fronto, Felix, Cecilianus, Evotius, Primitivus, Apodemus, and four others of the name Saturninus), received the crown of martyrdom on the same day, at Saragossa [Zaragoza] under the cruel governor Dacian, in the persecution of Diocletian, in 304. Two others, Caius and Crementius, died of their torments after a second conflict, as Prudentius relates.  

THEY RECEIVED THE MARTYR'S CROWN UNDER THE GOVERNOR DACIAN

The same venerable author describes, in no less elegant verse, the triumph of St Encratis, or Engratia, Virgin. She was a native of Portugal. Her father had promised her in marriage to a man of quality in Rousillon: but, fearing the dangers, and despising the vanities of the world, and resolving to preserve her virginity, in order to appear more agreeable to her heavenly spouse, and serve him without hindrance, she fled privately to Saragossa, where the persecution was hottest, under the eyes of Dacian.

SHE REPROACHED THE GOVERNOR

She even reproached him with his barbarities, upon which he ordered her to be long tormented in the most inhuman manner: her sides were torn with iron hooks, and one of her breasts was cut off, so that the inner parts of her chest were exposed to view, and part of her liver pulled out. In this condition she was sent back to prison, being still alive, and died by the mortifying of her wounds, in 304. The relics of all these martyrs were found at Saragossa in 1389.

Prudentius recommended himself to their intercession, and exhorts the city, through their prayers, to implore the pardon of their sins, with him, that they might follow them to glory.

"Hæc sub altari sita sempiterno

Lapsibus nostris veniam precatur

Turba...

  Sterne te totam, generosa sanctis

Civitas mecum tumulis: deinde

Mox resurgentes animas et artus

    Tota sequeris."

PERFECT HOLOCAUSTS OF DIVINE LOVE

The martyrs, by a singular happiness and grace, were made perfect holocausts of divine love. Every Christian must offer himself a perpetual sacrifice to God, and by an entire submission to his will, a constant fidelity to his law, and a total consecration of all his affections, devote to him all the faculties of his soul and body, all the motions of his heart, all the actions and moments of his life, and this with the most ardent unabated love, and the most vehement desire of being altogether his.

"MY BELOVED IS MINE, AND I AM HIS"

Can we consider that our most amiable and loving God, after having conferred upon us numberless other benefits, has with infinite love given us himself by becoming man, making himself a bleeding victim for our redemption, and in the holy Eucharist remaining always with us, to be our constant sacrifice of adoration and propitiation, and to be our spiritual food, comfort, and strength; lastly, by being the eternal spouse of our souls? Can we, I say, consider that our infinite God has so many ways, out of love, made himself all ours, and not be transported with admiration and love, and cry out with inexpressible ardour: “My beloved is mine, and I am his.”

Yes, I will from this moment dedicate myself entirely to him. Why am not I ready to die of grief and compunction that I ever lived one moment not wholly to him! Oh, my soul! base, mean, sinful, and unworthy as thou art, the return which, by thy love and sacrifice thou makest to thy infinite God, bears no proportion, and is on innumerable other titles a debt, and thy sovereign exaltation and happiness. It is an effect of his boundless mercy that he accepts thy oblation, and so earnestly sues for it by bidding thee give him thy heart. Set at least no bounds to the ardour with which thou makest it the only desire of thy heart, and thy only endeavour to be wholly his, by faithfully corresponding to his grace, and by making thy heart an altar on which thou never ceasest to offer all thy affections and powers to him, and to his greater glory, and to become a pure victim to burn and be entirely consumed with the fire of divine love. In union with the divine victim, the spotless Lamb, who offers himself on our altars and in heaven for us, our sacrifice, however unworthy and imperfect, will find acceptance; but for it to be presented with, and by, what is so holy, what is sanctity itself, with what purity, with what fervour ought it to be made!  

(From Fr Butler's Lives of the Saints - 🎨 The flagellation of St Engratia. Bartolome Bermejo, 1474-1478)

➡️ More information about these holy martyrs