ALL SAINTS CELEBRATED IN APRIL
Saints celebrated on the 12th of April
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
SAINT JULIUS, POPE AND CONFESSOR
Saint Julius [Julian] was a Roman, and chosen pope on February 6, 337. The Arian bishops in the East sent to him three deputies to accuse St Athanasius, the zealous patriarch of Alexandria.
These informations, as the order of justice required, Julius imparted to Athanasius, who thereupon sent his deputies to Rome; when, upon an impartial hearing, the advocates of the heretics were confounded, and silenced, upon every article of their accusation. The Arians then demanded a council, and the pope assembled one in Rome, in 341, at which appeared St Athanasius, Marcellus of Ancyra, and other orthodox prelates, who entreated the pope that he would cite their adversaries to appear. Julius accordingly sent them an order to repair to Rome within a limited time.
JULIUS SENT THEM AN ORDER TO REPAIR TO ROME
They, instead of obeying, held a pretended council at Antioch, in 341, in which they presumed to appoint one Gregory an impious Arian, bishop of Alexandria, detained the pope’s legates beyond the time mentioned for their appearance; and then wrote to his holiness, alleging a pretended impossibility of their appearing, on account of the Persian war and other impediments.
The pope easily saw through these pretences, and, in a council at Rome, examined the cause of St Athanasius, declared him innocent of the things laid to his charge by the Arians, and confirmed him in his see. He also acquitted Marcellus of Ancyra, upon his orthodox profession of faith. “Julius, by virtue of the prerogative of his see, sent the bishops into the East, with letters full of vigour, restoring to each of them his see,” says Socrates. “For, because the care of all belonged to him, by the dignity of his see, he restored to every one his church.” as Sozomen writes.
AN EXCELLENT LETTER
He drew up and sent by Count Gabian, to the Oriental Eusebian bishops, who had first demanded a council, and then refused to appear in it, an excellent letter, which Tillemont calls one of the finest monuments of ecclesiastical antiquity. In it we admire an extraordinary genius, and solid judgment, but, far more, an apostolic vigour and resolution tempered with charity and meekness. “If,” says he, “they (Athanasius and Marcellus) had been guilty, ye should have written to us all, that judgment might have been given by all: for they were bishops and churches that suffered, and these not common churches, but the same that the apostles themselves had governed. Why did they not write to us especially concerning the church of Alexandria? Are you ignorant, that it is the custom to write to us immediately, and that the decision ought to come from hence? In case therefore that the bishop of that see lay under any suspicions, ye ought to have written to our church. But now, without having sent us any information on the subject, and having acted just as ye thought proper, ye require of us to approve your measures, without sending us any account of the reasons of your proceedings.
These are not the ordinances of Paul, this is not the tradition of our fathers; this is an unprecedented sort of conduct. - I declare to you what we have learned from the blessed Apostle Peter, and I believe it so well known to every body, that I should not have mentioned it, had not this happened.”
THE COUNCIL OF SARDICA
Finding the Eusebians still obstinate, he moved Constans, emperor of the West, to demand the concurrence of his brother Constantius in the assembling of a general council at Sardica, in Illyricum. This was opened in May, 347, and was a general synod, as Baronius and Natalis Alexander demonstrate; but is joined as an appendix to the council of Nice, because it only confirmed its decrees of faith. This council declared St Athanasius and Marcellus of Ancyra orthodox and innocent, deposed certain Arian bishops, and framed twenty-one canons of discipline.
REGARDING BISHOPS
The first of these forbids the translation of bishops; for, if frequently made, it opens a door to let ambition and covetousness into the sanctuary, of which Eusebius of Nicomedia was a scandalous instance. The third, fourth, and seventh agree, that any bishop deposed by a synod in his province has a right to appeal to the bishop of Rome.
St Julius sat fifteen years, two months, and six days, dying on April 12, 352.
(From Fr Butler's Lives of the Saints)
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