ALL SAINTS CELEBRATED IN NOVEMBER
Saints celebrated on the 20th of November
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
ST EDMUND, KING AND MARTYR
[A.D. 870] Though from the time of King Egbert, in 802, the kings of the West-Saxons were monarchs of all England, yet several kings reigned in certain parts after that time, in some measure subordinate to them. One Offa was king of the East-Angles, who, being desirous to end his days in penance and devotion at Rome, resigned his crown to St Edmund, at that time only fifteen years of age, but a most virtuous prince, and descended from the old English-Saxon kings of this isle.
The saint was placed on the throne of his ancestors, as Lydgate, Abbo, and others express themselves, and was crowned by Hunbert, bishop of Elman, on Christmas-day in 855, at Burum, a royal villa on the Stour, now called Bures or Buers.
PIETY, GOODNESS, HUMILITY
Though very young, he was by his piety, goodness, humility, and all other virtues, the model of good princes. He was a declared enemy of flatterers and informers, and would see with his own eyes and hear with his own ears, to avoid being surprised into a wrong judgment, or imposed upon by the passions or ill designs of others. The peace and happiness of his people were his whole concern, which he endeavoured to establish by an impartial administration of justice and religious regulations in his dominions.
PROTECTOR OF THE POOR, WIDOWS, AND ORPHANS
He was the father of his subjects, particularly of the poor, the protector of widows and orphans, and the support of the weak. Religion and piety were the most distinguishing part of his character. Monks and devout persons used to know the psalter without book, that they might recite the psalms at work, in travelling, and on every other occasion. To get it by heart Saint Edmund lived in retirement a whole year in his royal tower at Hunstanton, (which he had built for a country solitude,) which place is now a village in Norfolk. The book which the saint used for that purpose was religiously kept at St Edmundsbury till the dissolution of abbeys.
THE DANES INFESTED HIS DOMINIONS
The holy king had reigned fifteen years when the Danes infested his dominions. The Danish Chronicle relates, that Regner Lodbrog, king of Denmark, was taken prisoner, and put to death in Ireland, which he had invaded. Harald Klag, who had fled from his tyranny to Lewis Debonnair in Germany, and received the Christian faith, succeeded him, but relapsed into idolatry.
After him Syward III, and Eric I, and II, reigned; the latter, towards the end of his life, was converted to the faith by Saint Anscharius. In his time the sons of Regner Lodbrog, after having subdued Norway, laid England waste.
THEY WERE UNPREPARED
The barbarians, reeking with blood, poured down upon St Edmund’s dominions, burning Thetford, the first town they met with, and laying waste all before them. The people, relying upon the faith of treaties, thought themselves secure, and were unprepared.
However, the good king raised what forces he could, met the infidels, or at least a part of their army, near Thetford, and discomfited them.
But seeing them soon after reinforced with fresh numbers, against which his small body was not able to make any stand, and being unwilling to sacrifice the lives of his soldiers in vain, and grieving for the eternal loss of the souls of his enemies, who would be slain in a fruitless engagement, he disbanded his troops, and retired himself towards his castle of Framlingham in Suffolk.
HE WAS RESOLVED NOT TO OFFEND GOD
The barbarian had sent him proposals which were inconsistent both with religion and with the justice which he owed to his people. These the saint rejected, being resolved rather to die a victim of his faith and duty to God, than to do anything against his conscience and religion.
In his flight he was overtaken and surrounded by infidels at Oxon, upon the Waveney: he concealed himself for some short time, but, being discovered, was bound with heavy chains, and conducted to the general’s tent. Terms were again offered him equally prejudicial to religion and to his people, which the holy king refused to confirm, declaring that religion was dearer to him than his life, which he would never purchase by offending God.
HE BORE EVERYTHING WITH INVINCIBLE MEEKNESS
Hinguar, exasperated at this answer, in his barbarous rage caused him to be cruelly beaten with cudgels; then to be tied to a tree, and torn a long time together with whips. All this he bore with invincible meekness and patience, never ceasing to call upon the name of Jesus.
The infidels were the more exasperated, and as he stood bound to the tree, they made him a mark wantonly to shoot at, till his body was covered with arrows, like a porcupine. Hinguar at length, in order to put an end to the butchery, commanded his head to be struck off.
MARTYRDOM
Thus the saint finished his martyrdom on the 20th of November, in 870, the fifteenth of his reign, and twenty-ninth of his age; the circumstances of which St Dunstan learned from one who was armour-bearer to the saint, and an eye-witness. The place was then called Henglesdun, now Hoxon, or Hoxne; a priory of monks was afterwards built there, which bore the name of the martyr.
(From Fr Butler's Lives of the Saints)
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