Saints celebrated on the 28th of July
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
ST INNOCENT I., POPE AND CONFESSOR
[On March 12 in some calendars.] Saint Innocent was a native of Albano, near Rome; and upon the death of Pope Anastasius, in 402, was unanimously chosen to fill the pontifical chair. He ascended it by compulsion, and considering himself in it with trembling, he never ceased to beg of God the spirit of his holy wisdom and prudence, which he stood the more in need of, as the times in which he lived were more difficult.
Alaric the Goth, with an army of barbarians, threatened to carry desolation over all Italy. The pope exhorted the faithful to receive the scourges of heaven with submission and humility, and undertook several journeys to negotiate a reconciliation between the emperor Honorius and Alaric, but in vain.
ALARIC TRIED ONCE MORE TO PLUNDER ROME
The Goths received a great overthrow from the Roman army commanded by Stilico, in 403. But Alaric led them a second time to attempt the plunder of Rome; and because Honorius refused to make him general of the imperial army, he took that city on August 24, 410, and abandoned it to the fury of his soldiers, excepting the church of SS. Peter and Paul, to which he granted the privilege of a sanctuary.
Pope Innocent was at that time absent with the emperor at Ravenna. The year following, Alaric being dead, his brother-in-law and successor Atulphus again plundered Rome.
HE BROUGHT COMFORT AND JOY TO THE AFFLICTED PEOPLE
After the departure of the barbarians, the good pope hastened thither, and by his presence brought comfort and joy to that afflicted people. He taught them to draw an advantage from their sufferings by making a good use of them; and so much were the heathens edified at the patience, resignation, and virtue with which the Christians suffered the loss of their goods and whatever was dear, without any murmuring or complaint, that they came in crowds desiring to be instructed in the faith and baptised.
HE LABOURED INCESSANTLY TO FORM THEM A HOLY PEOPLE, ALWAYS OCCUPIED IN GOOD WORKS
The pope laboured incessantly to form them a holy people, always occupied in good works. His letters, especially those to Exuperius, the most holy bishop of Toulouse, and Decentius, bishop of Gubbio, in answer to their several queries, contain many useful rules, and judicious decisions. In the former, he says, that communion or absolution is never to be denied to dying penitents, that we may not imitate the hardness of the Novatians. In that to Decentius he says, that only bishops, who have the sovereignty of the priesthood, can confer the Holy Ghost in confirmation, by anointing the foreheads of persons baptised; and that he cannot recite the words of the form for fear of discovering the mysteries or sacraments to the infidels.
ABOUT VARIOUS SACRAMENTS
He uses the same precaution in speaking of the sacrifice; so inviolable was the secret with which, out of respect, the primitive Christians treated the sacraments. In the same epistle, this pope mentioning the extreme unction which is given to the sick, he says, it cannot be administered to penitents before their reconciliation, because it is a sacrament; and all sacraments are refused them in that state. This evinces that it was held to be no less properly a sacrament than the eucharist. He indeed allows the custom that then prevailed for the laity to use the holy oils out of devotion, but without the sacramental words, and not as a sacrament; for being consulted whether bishops could give that sacrament, which was usually administered by priests, he proves that bishops can do it, because priests can; consequently, he supposes as undoubted, that only priests, not laymen, can minister this holy sacrament.
ST PETER'S AUTHORITY
When, in 416, the councils of Carthage and Milevum had condemned the Pelagian errors, and wrote to the pope against them, the synodal letters of both those councils having been drawn up by St Austin, St Innocent, in his answer to the bishops of the council of Milevum, says, that "all ecclesiastical matters throughout the world are, by divine right, to be referred to the apostolic see, that is, to St Peter, the author of its name and honour." He commends the bishops of this council for so doing: "Following," says he, "the ancient rule, which you know with me has been always observed by the whole world."
HE HAD BEEN POPE FOR FIFTEEN YEARS
The confirmation given by Pope Innocent to these two African councils being brought to Africa, St Austin said: "The decisions of the two councils have been already sent to the apostolic see; the rescripts are also come from thence. The cause is now finished; would to God that the error may at last be at end." St Innocent closed his life with exerting his zeal in defence of divine grace, dying in 417, having been pope fifteen years.
(From Fr Butler's Lives of the Saints)
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