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ST ZECHARIAH, PROPHET - 6 SEPTEMBER

 

ALL SAINTS CELEBRATED IN SEPTEMBER

Saints celebrated on the 6th of September

Prayer to the Angels and the Saints

Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.

In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.

Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.

Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.

ST ZECHARIAH, PROPHET 

Zechariah (Zacharia, Zacharias), from zekharyahu and zekharyah; meaning "Yahweh remembers". He was the son of Barachias, son of Addo, a Prophet who rose in Israel in the eighth month of the seventh year of the reign of King Darius, 520 B.C. (Zechariah 1:1) just two months after Aggeus began to prophesy (Haggai 1:1). 

The urgings of the two Prophets brought about the building of the second temple (1 Esdras, 5 and 6). 

ONE OF THE MINOR PROPHETS

The prophecy of Zacharias is one of the books admitted by both Jews and Christians into their canon of Sacred Writings, one of the Minor Prophets.

Zacharias is contained in the canons of both Palestine and Alexandria; Jews and all Christians accept it as inspired. The book is found among the Minor Prophets in all the canonical lists down to those of Trent and the Vatican. 

The author of the entire prophecy is Zacharias. The time of part first is the second and fourth years of the reign of Darius in Babylon (520 and 522 B.C.). The time of part second is probably toward the end of the reign of Darius or the beginning of that of Xerxes (485 B.C.). 

THE PLACE OF THE ENTIRE PROPHECY IS JERUSALEM

The place of the entire prophecy is Jerusalem. The occasion of the first part is to bring about the building of the second Temple; that of the second part is perhaps the approach of the Prophet's death. 

The traditional view taken by Catholic exegetes on the unity of authorship of the book is due in part to the witness of all manuscripts of the original text and of the various versions; this unanimity shows that both in Judaism and the Church there has never been a serious doubt in the matter of the unity of authorship of Zacharias. Scope and style are one in the prophecy. 

(From Catholic Encyclopedia, 1913)

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