ALL SAINTS CELEBRATED IN SEPTEMBER
Saints celebrated on the 30th of September
Prayer to the Angels and the Saints
Heavenly Father, in praising Your Angels and Saints we praise Your glory, for by honouring them we honour You, their Creator. Their splendour shows us Your greatness, which infinitely surpasses that of all creation.
In Your loving providence, You saw fit to send Your Angels to watch over us. Grant that we may always be under their protection and one day enjoy their company in heaven.
Heavenly Father, You are glorified in Your Saints, for their glory is the crowning of Your gifts. You provide an example for us by their lives on earth, You give us their friendship by our communion with them, You grant us strength and protection through their prayer for the Church, and You spur us on to victory over evil and the prize of eternal glory by this great company of witnesses.
Grant that we who aspire to take part in their joy may be filled with the Spirit that blessed their lives, so that, after sharing their faith on earth, we may also experience their peace in heaven. Amen.
ST GREGORY THE ILLUMINATOR
Gregory the Illuminator [Lusavorich] is the apostle, national saint, and patron of Armenia.
He was not the first who introduced Christianity into that country. The Armenians maintain that the faith was preached there by the Apostles Bartholomew and Thaddaeus. Thaddaeus especially (the hero of the story of King Abgar of Edessa and the portrait of Christ) has been taken over by the Armenians, with the whole story. Abgar in their version becomes a King of Armenia; thus their land is the first of all to turn Christian.
It is certain that there were Christians, even bishops, in Armenia before St Gregory. A certain Dionysius of Alexandria (248-265) wrote them a letter “about penitence” (Eusebius, Church History).
This earliest Church was then destroyed by the Persians. Ardashir I, the founder of the Sassanid dynasty (226), restored, even extended, the old power of Persia.
But a son of Khosrov, Trdat (Tiridates), escaped, was trained in the Roman army, and eventually came back to drive out the Persians and restore the Armenian kingdom.
In this restoration St Gregory played an important part. He had been brought up as a Christian at Caesarea in Cappadocia. He seems to have belonged to an illustrious Armenian family. He was married and had two sons.
Gregory, after being himself persecuted by King Trdat, who at first defended the old Armenian religion, eventually converted him, and with him spread the Christian faith throughout the country.
Trdat became so much a Christian that he made Christianity the national faith; the nobility seem to have followed his example easily, then the people followed - or were induced to follow - too. This happened while Diocletian was emperor (284-305), so that Armenia has a right to her claim of being the first Christian State.
The temples were made into churches and the people baptised in thousands. So completely were the remains of the old heathendom effaced that we know practically nothing about the original Armenian religion .
Meanwhile Gregory had gone back to Caessarea to be ordained. Leontius of Caesarea made him bishop of the Armenians; from this time till the Monophysite schism the Church of Armenia depended on Casearea, and the Armenian primates (called Catholicoi, only much later patriarchs) went there to be ordained.
Gregory set up other bishops throughout the land and fixed his residence at Ashtishat (in the province of Taron), where the temple had been made into the church of Christ, "mother of all Armenian churches".
He preached in the national language and used it for the liturgy. This, too, helped to give the Armenian Church the markedly national character that it still has, more, perhaps, than any other in Christendom.
Towards the end of his life he retired and was succeeded as Catholicos by his son Aristakes. Aristakes was present at the First General Council, in 325.
Gregory died [in 337] and was buried at Thortan. A monastery was built near his grave. His relics were afterwards taken to Constantinople, but apparently brought back again to Armenia. Part of these relics are said to have been taken to Naples during the Iconoclast troubles.
(From Catholic Encyclopedia, 1913)
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